William Bradford Institute
for Study of the
Early Settlement of America

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Christ's Love to Poor Sinners


by Thomas Brooks


Let us stand still, and admire and wonder at the love of Jesus Christ to poor
sinners; that Christ should rather die for us, than for the angels. They were
creatures of a more noble extract, and in all probability might have brought
greater revenues of glory to God: yet that Christ should pass by those golden
vessels, and make us vessels of glory,-oh, what amazing and astonishing love is
this! This is the envy of devils. and the admiration of angels and saints.

The angels were more honourable and excellent creatures than we. They were
celestial spirits; we earthly bodies, dust and ashes: they were immediate
attendants upon God, they were, as I may say, of his privy chamber; we servants
of his in the lower house of this world, farther remote from his glorious
presence: their office was to sing hallelujahs, songs of praise to God in the
heavenly paradise; ours to dress the garden of Eden, which was but an earthly
paradise: they sinned but once, and but in thought, as is commonly thought; but
Adam sinned in thought by lusting, in deed by tasting, and in word by excusing.
Why did not Christ suffer for their sins, as well as for ours? or if for any,
why not for theirs rather than ours? 'Even so, O Father, for so it pleased
thee,' Mat. xi. 26. We move this question, not as being curious to search thy
secret counsels, O Lord, but that we may be the more swallowed up in the
admiration of the 'breadth, and length, and depth, and height of the love of
Christ, which passeth knowledge.'

The apostle, being in a holy admiration of Christ's love, affirms it to pass
knowledge, Eph. iii. 18, 19; that God, who is the eternal Being, should love man
when he had scarce a being, Prov. viii. 30, 31, that he should be enamoured with
deformity, that he should love us when in our blood, Ezek. xvi., that he should
pity us when no eye pitied us, no, not our own. Oh, such was Christ's
transcendent love, that man's extreme misery could not abate it. The
deploredness of man's condition did but heighten the holy flame of Christ's
love. It is as high as heaven, who can reach it? It is as low as hell, who can
understand it? Heaven, through its glory, could not contain him, man being
miserable, nor hell's torments make him refrain, such was his perfect matchless
love to fallen man. That Christ's love should extend to the ungodly, to sinners,
to enemies that were in arms of rebellion against him, Rom. v. 6, 8, 10; yea,
not only so, but that he should hug them in his arms, lodge them in his bosom,
dandle them upon his knees, and lay them to his breasts, that they may suck and
be satisfied, is the highest improvement of love, Isa lxvi. 11-13.

That Christ should come from the eternal bosom of his Father, to a region of
sorrow and death, John i. 18; that God should be manifested in the flesh, the
Creator made a creature, Isa. liii. 4; that he that was clothed with glory,
should be wrapped with rags of flesh, 1 Tim. iii. 16; that he that filled
heaven, should be cradled in a manger, John xvii. 5; that the God of Israel
should fly into Egypt, Mat. ii. 14; that the God of strength should be weary;
that the judge of all flesh should be condemned; that the God of life should be
put to death, John xix. 41; that he that is one with his Father, should cry out
of misery, 'O my Father, if it be possible, let this cup pass from me!' Mat.
xxvi. 39: that he that had the keys of hell and death, Rev. i. 18, should lie
imprisoned in the sepulchre of another, having, in his lifetime, nowhere to lay
his head; nor after death, to lay his body, John xix. 41, 42; and all this for
man, for fallen man, for miserable man, for worthless man, is beyond the
thoughts of created natures. The sharp, the universal and continual sufferings
of our Lord Jesus Christ, from the cradle to the cross, does above all other
things speak out the transcendent love of Jesus Christ to poor sinners. That
wrath, that great wrath, that fierce wrath, that pure wrath, that infinite
wrath, that matchless wrath of an angry God, that was so terribly impressed upon
the soul of Christ, quickly spent his natural strength, and turned his moisture
into the drought of summer, Ps. xxxii. 4; and yet all this wrath he patiently
underwent, that sinners might be saved, and that 'he might bring many sons unto
glory,' Heb. ii. 10.

Oh wonder of love! Love is submissive, it enables to suffer. The Curtii laid
down their lives for the Romans, because they loved them; so it was love that
made our dear Lord Jesus lay down his life, to save us from hell and to bring us
to heaven. As the pelican, out of her love to her young ones, when they are
bitten with serpents, feeds them with her own blood to recover them again; so
when we were bitten by the old serpent, and our wound incurable, and we in
danger of eternal death, then did our dear Lord Jesus, that he might recover us
and heal us, feed us with his own blood, Gen. iii. 15; John vi. 53-56. Oh love
unspeakable! This made [Bernard] cry out, 'Lord, thou hast loved me more than
thyself; for thou hast laid down thy life for me.'

It was only the golden link of love that fastened Christ to the cross, John x.
17, and that made him die freely for us, and that made him willing 'to be
numbered among transgressors,' Isa. liii. 12, that we might be numbered among
[the] 'general assembly and church of the firstborn, which are written in
heaven,' Heb. xii. 23. If Jonathan's love to David was wonderful, 2 Sam. i. 26,
how wonderful must the love of Christ be to us, which led him by the hand to
make himself an offering for us, Heb. x. 10, which Jonathan never did for David:
for though Jonathan loved David's life and safety well, yet he loved his own
better; for when his father cast a javelin at him to smite him, he flies for it,
and would not abide his father's fury, being very willing to sleep in a whole
skin, notwithstanding his wonderful love to David, 1 Sam. xx. 33-35; making good
the philosopher's notion, that man is a life-lover.

Christ's love is like his name, and that is Wonderful, Isa. ix. 6; yea, it is so
wonderful, that it is supra omnem creaturam, ultra omnem measuram, contra omnem
naturam, above all creatures, beyond all measure, contrary to all nature. It is
above all creatures, for it is above the angels, and therefore above all others.
It is beyond all measure, for time did not begin it, and time shall never end
it; place doth not bound it, sin doth not exceed it, no estate, no age, no sex
is denied it, tongues cannot express it, understandings cannot conceive it: and
it is contrary to all nature; for what nature can love where it is hated? What
nature can forgive where it is provoked? What nature can offer reconciliation
where it receiveth wrong? What nature can heap up kindness upon contempt, favour
upon ingratitude, mercy upon sin? And yet Christ's love hath led him to all
this; so that well may we spend all our days in admiring and adoring of this
wonderful love, and be always ravished with the thoughts of it.

 

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