|A Godly Man is a Lover of the Word
by Thomas Watson
"O how love I your law." (Psa. 119:97)
Part A: Godly Man Loves the Word Written
Chrysostom compares the Scripture to a garden set with ornaments and flowers. A
godly man delights to walk in this garden and sweetly solace himself. He loves
every branch and part of the Word:
1. He loves the counselling part of the Word, as it is a directory and rule of
life. The Word is the direction sign which points us to our duty. It contains in
it things to be believed and practiced. A godly man loves the directions of the
2. He loves the threatening part of the Word. The Scripture is like the Garden
of Eden: as it has a tree of life in it, so it has a flaming sword at its gates.
This is the threatening of the Word. It flashes fire in the face of every person
who goes on obstinately in wickedness. "God will wound the head of His enemies,
the hairy scalp of the one who still goes on in his trespasses." (Psa. 68:21).
The Word gives no indulgence to evil. It will not let a man halt half-way
between God and sin. The true mother would not let the child be divided (I Kings
3:26), and God will not have the heart divided. The Word thunders out threats
against the very appearance of evil. It is like that flying scroll full of
curses (Zech. 5:1).
A godly man loves the menaces of the Word. He knows there is love in every
threat. God would not have us perish; he therefore mercifully threatens us, so
that he may scare us from sin. God's threats are like the buoy, which shows the
rocks in the sea and threatens death to such as come near. The threat is a
curbing bit to check us, so that we may not run in full career to hell. There is
mercy in every threat.
3. He loves the consolatory part of the Word - the promises. He goes feeding on
these as Samson went on his way eating the honeycomb (Judges 14:8,9). The
promises are all marrow and sweetness. They are reviving to us when we are
fainting; they are the conduits of the water of life. "In the multitude of my
anxieties within me, Your comforts delight my soul." (Psa. 94:19). The promises
were David's harp to drive away sad thoughts; they were the breast which gave
him the milk of divine consolation.
A godly man shows his love to the Word written:
(a) By diligently reading it. The noble Bereans "searched the Scriptures daily"
(Acts 17:11). Apollos was mighty in the Scriptures (Acts 18:12). The Word is our
Magna Carta for heaven; we should be daily reading over this charter. The Word
shows what is truth and what is error. It is the field where the pearl of price
is hidden. How we should dig for this pearl! A godly man's heart is the library
to hold the Word of God; it dwells richly in him (Col. 3:16). It is reported of
Melanchthon that when he was young, he always carried the Bible with him and
read it greedily. The Word has a double work: to teach us and to judge us. Those
who will not be taught by the Word shall be judged by the Word. Oh, let us make
ourselves familiar with the Scripture! What if it should be as in the times of
Diocletian, who commanded by proclamation that the Bible be burned? Or as in
Queen Mary's days, when it spelled death to have a Bible in English? By diligent
conversing with Scripture, we may carry a Bible in our heads.
(b) By frequently meditating on it: "It is my meditation all the day" (Psa.
119:97). A pious soul meditates on the truth and holiness of the Word. He not
only has a few transient thoughts, but leaves his mind steeping in the
Scripture. By meditation, he sucks from this sweet flower and ruminates on holy
truths in his mind.
(c) By delighting in it. It is his recreation: "Your words were found, and I ate
them, and Your word was to me the joy and rejoicing of my heart." (Jer 15:16)
Never did a man take such delight in a dish that he loved as the prophet did in
the Word. And indeed, how can a saint choose but take great pleasure in the
Word? All that he ever hopes to be worth is contained in it. Does not a son take
pleasure in reading his father's will and testament, in which he bequeaths his
estate to him?
(d) By hiding it: "Your word I have hidden in my heart" (Psa 119:11) - as one
hides a treasure so that it should not be stolen. The Word is the jewel; the
heart is the cabinet where it must be locked up. Many hide the Word in their
memory, but not in their heart. And why would David enclose the Word in his
heart? "That I might not sin against you." As a man would carry an antidote
about him when he comes near an infected place, so a godly man carries the Word
in his heart as a spiritual antidote to preserve him from the infection of sin.
Why have so many been poisoned with error, others with moral vice, but because
they have not hidden the Word as a holy antidote in their heart?
(e) By defending it. A wise man will not let his land be taken from him but will
defend his title. David looked upon the Word as his land of inheritance: "Your
testimonies I have taken as a heritage forever, for they are the rejoicing of my
heart." (Psa 119:111) And do you think he will let his inheritance be wrested
out of his hands? A godly man will not only dispute for the Word but die for it:
"I saw under the altar the souls of those who had been slain for the word of
God." (Rev 6:9)
(f) By preferring it above things most precious: (1) Above food: "I have
treasured the words of His mouth More than my necessary food." (Job. 23:12). (2)
Above riches: "The law of Your mouth is better to me than thousands of coins of
gold and silver." (Psa. 119:72). (3) Above worldly honour. Memorable is the
story of King Edward the Sixth. On the day of his coronation, when they
presented three swords before him, signifying to him that he was monarch of
three kingdoms, the king said, "There is still one sword missing." On being
asked what that was, he answered, "The Holy Bible, which is the 'sword of the
Spirit' and is to be preferred before these ensigns of royalty."
(f) By talking about it: "My tongue shall speak of your word." (Psa. 119:172).
As a covetous man talks of his rich purchase, so a godly man speaks of the Word.
What a treasure it is, how full of beauty and sweetness! Those whose mouths the
devil has gagged, who never speak of God's Word, indicate that they never reaped
any good from it.
(g) By conforming to it. The Word is his compass, by which he sets his life, the
balance in which he weighs his actions. He copies out the Word in his daily
walk: "I have kept the faith" (2 Tim. 4:7). St Paul kept the doctrine of faith,
and lived the life of faith.
Question: Why is a godly man a lover of the Word?
Answer: Because of the excellence of the Word.
1. The Word written is our pillar of fire to guide us. It shows us what rocks we
are to avoid; it is the map by which we sail to the new Jerusalem.
2. The Word is a spiritual mirror through which we may see our own hearts. The
mirror of nature, which the heathen had, revealed spots in their lives, but this
mirror reveals spots in the imagination; that mirror revealed the spots of their
unrighteousness, this reveals the spots of our righteousness. "When the
commandment came, sin revived, and I died" (Rom. 7:9). When the Word came like a
mirror, all my opinion of self-righteousness died.
3. The Word of God is a sovereign comfort in distress. While we follow this
cloud, the rock follows us. "This is my comfort in my affliction, For Your word
has given me life." (Psa. 119:50). Christ is the fountain of living water, the
Word is the golden pipe through which it runs. What can revive at the hour of
death but the word of life (Phil. 2:16)?
Part B: A Godly Man Loves the Word, Because of the Efficacy it has had upon Him
A godly man loves the Word preached, which is a commentary upon the Word
written. This day-star has risen in his heart, and ushered in the Sun of
righteousness. The Scriptures are the sovereign oils and balsams; the preaching
of the Word is the pouring of them out. The Scriptures are the precious spices;
the preaching of the Word is the beating of these spices, which causes a
wonderful fragrance and delight. The Word preached is "the rod of God's
strength" (Psa. 11O:2) and "the breath of his lips" (Isa. 11:4). What was once
said of the city of Thebes, that it was built by the sound of Amphius' harp, is
much more true of soul conversion. It is built by the sound of the gospel harp.
Therefore the preaching of the Word is called "the power of God to salvation"
(Rom 1:16). By this, Christ is said (now) to speak to us from heaven (Heb.
12:25). This ministry of the Word is to be preferred before the ministry of
A godly man loves the Word preached, partly from the good he has found by it -
he has felt the dew fall with this manna - and partly because of God's
institution. The Lord has appointed this ordinance to save him. The king's image
makes the coin current. The stamp of divine authority on the Word preached makes
it an instrument conducive to men's salvation.
Application: Let us test by this characteristic whether we are godly: Are we
lovers of the Word?
1. Do we love the Word written? What sums of money the martyrs gave for a few
pages of the Bible! Do we make the Word our bosom friend? As Moses often had
'the rod of God' in his hand, so we should have 'the Book of God' in our hand.
When we want direction, do we consult this sacred oracle? When we find
corruptions strong, do we make use of this "sword of the Spirit" to hew them
down? When we are disconsolate, do we go to this bottle of the water of life for
comfort? Then we are lovers of the Word! But alas, how can they who are seldom
conversant with the Scriptures say they love them? Their eyes begin to be sore
when they look at a Bible. The two testaments are hung up like rusty armour
which is seldom or never made use of. The Lord wrote the law with his own
finger, but though God took pains to write, men will not take pains to read.
They would rather look at a deck of cards than at a Bible.
2. Do we love the Word preached? Do we prize it in our judgments? Do we receive
it into our hearts? Do we fear the loss of the Word preached more than the loss
of peace and trade? Is it the removal of the ark that troubles us?
Again, do we attend to the Word with reverential devotion? When the judge is
giving his charge from the bench, all attend. When the Word is preached, the
great God is giving us his charge. Do we listen to it as to a matter of life and
death? This is a good sign that we love the Word.
Again, do we love the holiness of the Word (Psa. 119:140)? The Word is preached
to beat down sin and advance holiness. Do we love it for its spirituality and
purity? Many love the Word preached only for its eloquence and notion. They come
to a sermon as to a performance (Ezek. 33:31,32) or as to a garden to pick
flowers, but not to have their lusts subdued or their hearts bettered. These are
like a foolish woman who paints her face but neglects her health.
Again, do we love the convictions of the Word? Do we love the Word when it comes
home to our conscience and shoots its arrows of reproof at our sins? It is the
minister's duty sometimes to reprove. He who can speak smooth words in the
pulpit, but does not know how to reprove, is like a sword with a fine hilt but
without an edge. "Rebuke them sharply" (Titus 2:15). Dip the nail in oil,
reprove in love, but strike the nail home. Now Christian, when the Word touches
on your sin and says, "You are the man", do you love the reproof? Can you bless
God that "the sword of the Spirit" has divided between you and your lusts? This
is indeed a sign of grace and shows that you are a lover of the Word.
A corrupt heart loves the comforts of the Word, but not the reproofs: "They hate
the one who rebukes in the gate." (Amos 5:1O). "Their eyes flash with fire!"
Like venomous creatures that at the least touch spit poison, "When they heard
these things they were cut to the heart, and they gnashed at him with their
teeth." (Acts 7:54). When Stephen touched them to the quick, they were mad and
could not endure it.
Question: How shall we know that we love the reproofs of the Word?
Answer 1: When we desire to sit under a heart-searching ministry. Who cares for
medicines that will not work? A godly man does not choose to sit under a
ministry that will not work upon his conscience.
Answer 2: When we pray that the Word may meet with our sins. If there is any
traitorous lust in our heart, we would have it found out and executed. We do not
want sin covered, but cured. We can open our breast to the bullet of the Word
and say, "Lord, smite this sin."
Answer 3: When we are thankful for a reproof: "Let the righteous strike me; It
shall be a kindness. And let him rebuke me; It shall be as excellent oil; Let my
head not refuse it. For still my prayer is against the deeds of the wicked."
(Psa. 141:5). David was glad of a reproof. Suppose a man were in the mouth of a
lion, and another should shoot the lion and save the man, would he not be
thankful? So, when we are in the mouth of sin, as of a lion, and the minister by
a reproof shoots this sin to death, shall we not be thankful? A gracious soul
rejoices when the sharp lance of the Word has pierced his abscess. He wears a
reproof like a jewel on his ear: "Like an earring of gold and an ornament of
fine gold is a wise reprover to an obedient ear." (Prov. 25:12).
To conclude, it is convincing preaching which must do the soul good. A nipping
reproof prepares for comfort, as a nipping frost prepares for the sweet flowers