| The Death of Christ
by William Ames
1. The death of Christ is the last act of his humiliation in which
he underwent extreme, horrible, and most acute pain for the sins of
2. It was an act of Christ and not a mere matter of enduring
because be met and endured it purposely. John 10:11, I am the good
shepherd. The good shepherd lays down his life for his sheep; and
10:18, No man takes it from me, but I lay it down myself. For the
same reason it was also voluntary and not compelled. The act arose
out of power and not merely out of weakness - out of obedience to
his father and love for us, not out of his own guilt or deserving.
It was designed to satisfy through victory and not to ruin through
3. It contained the greatest punishment because it equaled all the
misery which the sins of men deserved. Therefore, there is an
abundance of words and phrases describing this death in the
Scriptures. For it is not simply called a death but a cutting off,
a casting away, a treading under feet, a curse, a heaping up of
sorrows, and the like, Isa. 53; Ps. 22.
4. However, it contained the punishments in such a way that their
continuance, their ordination to the uttermost [deordinatio] and
other circumstances accompanying the punishments of the sins of the
lost were removed from his death. Acts 2:24, It could not be that
he would be retained by death. There are reasons for this. First,
such circumstances do not belong to the essence of the punishment
itself, but are adjuncts which follow and accompany those who cannot
suffer punishment so as to effect satisfaction by it. Second, there
was in Christ both a worthiness and a power to overcome, as it were,
the punishment imposed. 1 Cor. 15:54, 57, Death is swallowed up in
victory. Thanks be given to God, who has given us victory through
our Lord Jesus Christ.
5. This death was the consummation of all humiliation. It was by
far the greatest part of that humiliation. So Christ's death itself
is often spoken of in the Scriptures by a synecdoche of the member
as the full satisfaction of his whole humiliation.
6. Within these boundaries, the death of Christ was the same in
kind and proportion as the death justly due for the sins of men. It
corresponded in degree, parts, and kind.
7. The beginning of Christ's spiritual death in point of loss was
the passing of the joy and delight which the enjoyment of God and
the fullness of grace were accustomed to bring. He lost this
spiritual joy not in principle, not basically, but rather in the act
and awareness of it.
8. The beginning of spiritual death in point of conscious
realization was the tasting of the wrath of God and a certain
subjection to the power of darkness. The wrath of God was most
properly signified in the cup which was given to Christ to drink.
Matt. 26:39, My Father, if it be possible, let this cup pass from
9. The object of this wrath was not Christ as such. It was
connected only with that punishment which he underwent as our
10. Subjection to the power of darkness was not servitude, but lay
in the distress which Christ felt in his mind.
11. Because of these the soul of Christ was affected with sadness,
grief, fear, and dread in, agony, Matt. 26:39; John 12:27; Heb. 5:7;
and Luke 22:44.
12. The soul of Christ was affected not only in the part sometimes
called lower, but also in the higher; not only nor especially
through its sympathy, with the body, but directly and intimately,
not principally by the compassion which it had for others, but by
true suffering which it underwent in our name; not from a horror of
bodily death (which many of Christ's servants have also overcome by
his power), but from a certain sense of spiritual and supernatural
13. There were two effects of this agony. First, a strong prayer
showing a mind astonished and a nature fleeing from the bitterness
of death-yet always conditioned by and subject to the Father's will.
Mark 14:35, He prayed thatit might be that this hour would pass
from him. John 12:27, My soul is troubled. And what shall I say,
"Father free me from this hour?" No, for this purpose I have come to
this hour. Second, there was a watery sweat mixed with drops of
blood dripping to the ground. Luke 22:44, Being in agony he prayed
more earnestly; and his sweat was like drops of blood falling to the
14. In this beginning of Christ's spiritual death there was a
certain moderation and mitigation in that there was time for those
duties which were to be done before his death, namely, prayers,
discourses, admonitions, and responses.
15. The moderation was both inward and outward.
16. The inward occurred in the momentary abatements of the pressure
and distress he felt in his soul. Thus he thought of the meaning of
the office he had undertaken, the glory that would arise to his
Father and to himself, and the salvation of those whom his Father
had given him. He consciously chose to embrace all the miseries of
death in order to obtain these ends.
17. The outward mitigation in this death came through the angel who
strengthened him by speaking to him, Luke 22:43, an angel from
heaven appeared to him, comforting him.
18. There was no inward beginning of Christ's bodily death except
that natural weakening and dying which was caused from outside.
19. The external beginning was shown in phases of loss and
20. In the realm of loss he was rejected by his own people and
counted worse than a murderer; he was forsaken, denied, and betrayed
by his most intimate disciples. By all kinds of men, especially the
leaders and those who were considered wise, he was called a madman,
a deceiver, a blasphemer, a demoniac, a sorcerer, and a usurper of
another's kingdom. He was stripped of his garments and denied
21. In point of conscious realization. he was aware of the shameful
arrest, the violent hauling away, the denial of ecclesiastical and
civil justice, the mocking, whipping, and crucifixion with reproach
and injury of all kinds. Yet there was some mitigation in this
death: first, in the manifestation of divine majesty through certain
miracles, such as the falling of soldiers to the ground at sight of
him and at sound of his voice, and the healing of Malchus' ear;
second, in the working of divine providence whereby it happened that
he was justified by the judge before he was condemned. Matt. 27:24,
1 am innocent of the blood of this just man.
22. The consummation of Christ's death was the highest degree of the
appointed punishment, and in this connection are to be considered
the death itself and the continuance of it.
23. The consummation of his spiritual punishment as loss was the
forsaking of him by his Father, as a result of which he was deprived
of all sense of consolation. Matt. 27:46, My God, my God, why hast
thou forsaken me?
24. The consummation of his death in conscious realization was the
curse whereby be endured the full consciousness of God's judgment on
man's sins. Cal. 3:13, He was made a curse for us. The hanging on
the cross was not a cause of or reason for this curse, but only a
sign and symbol of it, Ibid.
25. The consummation of bodily death was the expiration of his soul
in greatest torment and pain of body.
26. In this death there was a separation of the soul from the body,
but the union of both with the divine nature remained so that a
dissolution of the person did not occur.
27. This death of Christ was true and not feigned. It was natural,
or from causes naturally working to bring it about, and not
supernatural. It was voluntary and not at all compelled; yet it was
violent and not from internal principles. It was also in a certain
way supernatural and miraculous, because Christ kept his life and
strength as long as he would and when be desired be laid it down,
28. The continuance of this death was a continuance of the state of
lowest humiliation and not of the punishment of affliction, for when
Christ said, It is finished, it applied to the latter punishment.
29. The continuance was the remaining under the reign of death for
three days, Acts 2:24. This state is usually and properly described
as existence in Hell.
30. The burial of Christ for three days was a testimony and
representation of this state.